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"When the Lord has given you rest from your pain and turmoil and the hard service with which you were made to serve, you will take up this taunt against the king of Babylon: How the oppressor has ceased! How his insolence has ceased! … How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low! You said in your heart, 'I will ascend to heaven; I will raise my throne above the stars of God; I will sit on the mount of assembly on the heights of Zaphon; I will ascend to the tops of the clouds, I will make myself like the Most High.' But you are brought down to Sheol, to the depths of the Pit. Those who see you will stare at you, and ponder over you: 'Is this the man who made the earth tremble, who shook kingdoms, who made the world like a desert and overthrew its cities, who would not let his prisoners go home?' " (Isaiah 14: 3-4; 14: 12-17)
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Lucifer is not the proper name of the Devil, but denotes only the state from which he has fallen (Petavius, De Angelis, III, iii, 4).
"When the Lord has given you rest from your pain and turmoil and the hard service with which you were made to serve, you will take up this taunt against the king of Babylon: How the oppressor has ceased! How his insolence has ceased! … How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low! You said in your heart, 'I will ascend to heaven; I will raise my throne above the stars of God; I will sit on the mount of assembly on the heights of Zaphon; I will ascend to the tops of the clouds, I will make myself like the Most High.' But you are brought down to Sheol, to the depths of the Pit. Those who see you will stare at you, and ponder over you: 'Is this the man who made the earth tremble, who shook kingdoms, who made the world like a desert and overthrew its cities, who would not let his prisoners go home?' " (Isaiah 14: 3-4; 14: 12-17)
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Lucifer is not the proper name of the Devil, but denotes only the state from which he has fallen (Petavius, De Angelis, III, iii, 4).
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